Deuteronomy Chapter 6
A persuasive to obedience. (1-3) An exhortation to obedience. (4,5) Obedience taught. (6-16) General precepts, Instructions to be given to their children. (17-25)1-3 In this and the like passages, the "commandments" seem to denote the moral law, the "statues" the ceremonial law, and the "judgments" the law by which the judges decided. Moses taught the people all that, and that only, which God commanded him to teach. Thus Christ's ministers are to teach his churches all he has commanded, neither more nor less, #Mt 28:20|. The fear of God in the heart will be the most powerful principle of obedience. It is highly desirable that not we only, but our children, and our children's children, may fear the Lord. Religion and righteousness advance and secure the prosperity of any people.
4,5 Here is a brief summary of religion, containing the first principles of faith and obedience. Jehovah our God is the only living and true God he only is God, and he is but One God. Let us not desire to have any other. The three-fold mention of the Divine names, and the plural number of the word translated God, seem plainly to intimate a Trinity of persons, even in this express declaration of the unity of the Godhead. Happy those who have this one Lord for their God. It is better to have one fountain than a thousand cisterns one all-sufficient God than a thousand insufficient friends. This is the first and great commandment of God's law, that we love him and that we do all parts of our duty to him from a principle of love My son, give me thine heart. We are to love God with all our heart, and soul, and might. That is, 1. With a sincere love not in word and tongue only, but inwardly in truth. 2. With a strong love. He that is our All, must have our all, and none but he. 3. With a superlative love we must love God above any creature whatever, and love nothing but what we love for him. 4. With an intelligent love. To love him with all the heart, and with all the understanding, we must see good cause to love him. 5. With an entire love he is ONE, our hearts must be united in his love. Oh that this love of God may be shed abroad in our hearts!
6-16 Here are means for maintaining and keeping up religion in our hearts and houses. 1. Meditation. God's words must be laid up in our hearts, that our thoughts may be daily employed about them. 2. The religious education of children. Often repeat these things to them. Be careful and exact in teaching thy children. Teach these truths to all who are any way under thy care. 3. Pious discourse. Thou shalt talk of these things with due reverence and seriousness, for the benefit not only of thy children, but of thy servants, thy friends and companions. Take all occasions to discourse with those about thee, not of matters of doubtful disputation, but of the plain truths and laws of God, and the things that belong to our peace. 4. Frequent reading of the word. God appointed them to write sentences of the law upon their walls, and in scrolls of parchment to be worn about their wrists. This seems to have been binding in the letter of it to the Jews, as it is to us in the intent of it which is, that we should by all means make the word of God familiar to us that we may have it ready to use upon all occasions, to restrain us from sin, and direct us in duty. We must never be ashamed to own our religion, nor to own ourselves under its check and government. Here is a caution not to forget God in a day of prosperity and plenty. When they came easily by the gift, they would be apt to grow secure, and unmindful of the Giver. Therefore be careful, when thou liest safe and soft, lest thou forget the Lord. When the world smiles, we are apt to make court to it, and expect our happiness in it, and so we forget Him who is our only portion and rest. There is need of great care and caution at such a time. Then beware being warned of your danger, stand upon your guard. Thou shalt not tempt the Lord thy God neither by despairing of his power and goodness, while we keep in the way of our duty nor by presuming upon it, when we turn aside out of that way.
17-25 Moses gives charge to keep God's commandments. Negligence will ruin us but we cannot be saved without diligence. It is our interest, as well as our duty, to be religious. It will be our life. Godliness has the promise of the continuance and comfort of the life that now is, as far as it is for God's glory. It will be our righteousness. It is only through the Mediator we can be righteous before God. The knowledge of the spirituality and excellency of the holy law of God, is suited to show sinful man his need of a Saviour, and to prepare his heart to welcome a free salvation. The gospel honours the law, not only in the perfect obedience of the Son of God, the Lord Jesus Christ but in that it is a plan for bringing back apostate rebels and enemies, by repentance, faith, forgiveness, and renewing grace, to love God above all things, even in this world and in the world above, to love him perfectly, even as angels love him.
Multiplication of the Loaves. * 1 a After this, Jesus went across the Sea of Galilee [of Tiberias]. * 2 A large crowd followed him, because they saw the signs he was performing on the sick. 3 Jesus went up on the mountain, and there he sat down with his disciples. 4 The Jewish feast of Passover was near. b 5 * When Jesus raised his eyes and saw that a large crowd was coming to him, he said to Philip, c “Where can we buy enough food for them to eat?” 6 * He said this to test him, because he himself knew what he was going to do. 7 Philip answered him, “Two hundred days’ wages * worth of food would not be enough for each of them to have a little [bit].” d 8 One of his disciples, Andrew, the brother of Simon Peter, said to him, 9 “There is a boy here who has five barley loaves * and two fish but what good are these for so many?” e 10 Jesus said, “Have the people recline.” Now there was a great deal of grass * in that place. So the men reclined, about five thousand in number. f 11 Then Jesus took the loaves, gave thanks, and distributed them to those who were reclining, and also as much of the fish as they wanted. g 12 When they had had their fill, he said to his disciples, “Gather the fragments left over, so that nothing will be wasted.” 13 So they collected them, and filled twelve wicker baskets * with fragments from the five barley loaves that had been more than they could eat. 14 When the people saw the sign he had done, they said, “This is truly the Prophet, * the one who is to come into the world.” h 15 Since Jesus knew that they were going to come and carry him off to make him king, he withdrew again to the mountain alone. i
Walking on the Water. * 16 j When it was evening, his disciples went down to the sea, 17 embarked in a boat, and went across the sea to Capernaum. It had already grown dark, and Jesus had not yet come to them. 18 The sea was stirred up because a strong wind was blowing. 19 When they had rowed about three or four miles, they saw Jesus walking on the sea * and coming near the boat, and they began to be afraid. k 20 But he said to them, “It is I. * Do not be afraid.” 21 They wanted to take him into the boat, but the boat immediately arrived at the shore to which they were heading.
The Bread of Life Discourse. 22 * The next day, the crowd that remained across the sea saw that there had been only one boat there, and that Jesus had not gone along with his disciples in the boat, but only his disciples had left. 23 * Other boats came from Tiberias near the place where they had eaten the bread when the Lord gave thanks. 24 When the crowd saw that neither Jesus nor his disciples were there, they themselves got into boats and came to Capernaum looking for Jesus. 25 And when they found him across the sea they said to him, “Rabbi, when did you get here?” 26 Jesus answered them and said, “Amen, amen, I say to you, you are looking for me not because you saw signs but because you ate the loaves and were filled. 27 Do not work for food that perishes but for the food that endures for eternal life, * which the Son of Man will give you. For on him the Father, God, has set his seal.” l 28 So they said to him, “What can we do to accomplish the works of God?” 29 Jesus answered and said to them, “This is the work of God, that you believe in the one he sent.” 30 So they said to him, “What sign can you do, that we may see and believe in you? What can you do? m 31 * Our ancestors ate manna in the desert, as it is written: n
‘He gave them bread from heaven to eat.’”
32 So Jesus said to them, “Amen, amen, I say to you, it was not Moses who gave the bread from heaven my Father gives you the true bread from heaven. o 33 For the bread of God is that which comes down from heaven and gives life to the world.”
34 p So they said to him, “Sir, give us this bread always.” 35 * Jesus said to them, “I am the bread of life whoever comes to me will never hunger, and whoever believes in me will never thirst. q 36 But I told you that although you have seen [me], you do not believe. r 37 Everything that the Father gives me will come to me, and I will not reject anyone who comes to me, 38 because I came down from heaven not to do my own will but the will of the one who sent me. s 39 And this is the will of the one who sent me, that I should not lose anything of what he gave me, but that I should raise it [on] the last day. t 40 For this is the will of my Father, that everyone who sees the Son and believes in him may have eternal life, and I shall raise him [on] the last day.” u
41 The Jews murmured about him because he said, “I am the bread that came down from heaven,” 42 and they said, “Is this not Jesus, the son of Joseph? Do we not know his father and mother? Then how can he say, ‘I have come down from heaven’?” v 43 Jesus answered and said to them, “Stop murmuring * among yourselves. w 44 No one can come to me unless the Father who sent me draw him, and I will raise him on the last day. 45 It is written in the prophets:
‘They shall all be taught by God.’
Everyone who listens to my Father and learns from him comes to me. x 46 Not that anyone has seen the Father except the one who is from God he has seen the Father. y 47 Amen, amen, I say to you, whoever believes has eternal life. 48 I am the bread of life. 49 Your ancestors ate the manna in the desert, but they died z 50 this is the bread that comes down from heaven so that one may eat it and not die. 51 I am the living bread that came down from heaven whoever eats this bread will live forever and the bread that I will give is my flesh for the life of the world.” a
52 The Jews quarreled among themselves, saying, “How can this man give us [his] flesh to eat?” 53 Jesus said to them, “Amen, amen, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you. 54 Whoever eats * my flesh and drinks my blood has eternal life, and I will raise him on the last day. 55 For my flesh is true food, and my blood is true drink. 56 Whoever eats my flesh and drinks my blood remains in me and I in him. 57 Just as the living Father sent me and I have life because of the Father, so also the one who feeds on me will have life because of me. b 58 This is the bread that came down from heaven. Unlike your ancestors who ate and still died, whoever eats this bread will live forever.” 59 These things he said while teaching in the synagogue in Capernaum.
The Words of Eternal Life. * 60 Then many of his disciples who were listening said, “This saying is hard who can accept it?” 61 Since Jesus knew that his disciples were murmuring about this, he said to them, “Does this shock you? 62 What if you were to see the Son of Man ascending to where he was before? * 63 It is the spirit that gives life, while the flesh * is of no avail. The words I have spoken to you are spirit and life. 64 But there are some of you who do not believe.” Jesus knew from the beginning the ones who would not believe and the one who would betray him. c 65 And he said, “For this reason I have told you that no one can come to me unless it is granted him by my Father.”
66 As a result of this, many [of] his disciples returned to their former way of life and no longer accompanied him. 67 Jesus then said to the Twelve, “Do you also want to leave?” 68 Simon Peter answered him, “Master, to whom shall we go? You have the words of eternal life. 69 We have come to believe and are convinced that you are the Holy One of God.” d 70 Jesus answered them, “Did I not choose you twelve? Yet is not one of you a devil?” 71 He was referring to Judas, son of Simon the Iscariot it was he who would betray him, one of the Twelve. e
* [6:1–15] This story of the multiplication of the loaves is the fourth sign (cf. note on Jn 5:1–47). It is the only miracle story found in all four gospels (occurring twice in Mark and Matthew). See notes on Mt 14:13–21 15:32–39. John differs on the roles of Philip and Andrew, the proximity of Passover (Jn 6:4), and the allusion to Elisha (see Jn 6:9). The story here symbolizes the food that is really available through Jesus. It connotes a new exodus and has eucharistic overtones.
* [6:1] [Of Tiberias] : the awkward apposition represents a later name of the Sea of Galilee. It was probably originally a marginal gloss.
* [6:5] Jesus takes the initiative (in the synoptics, the disciples do), possibly pictured as (cf. Jn 6:14) the new Moses (cf. Nm 11:13).
* [6:6] Probably the evangelist’s comment in this gospel Jesus is never portrayed as ignorant of anything.
* [6:7] Days’ wages : literally, “denarii” a Roman denarius is a day’s wage in Mt 20:2.
* [6:9] Barley loaves : the food of the poor. There seems an allusion to the story of Elisha multiplying the barley bread in 2 Kgs 4:42–44.
* [6:10] Grass : implies springtime, and therefore Passover. Five thousand : so Mk 6:39, 44 and parallels.
* [6:13] Baskets : the word describes the typically Palestinian wicker basket, as in Mk 6:43 and parallels.
* [6:14] The Prophet : probably the prophet like Moses (see note on Jn 1:21). The one who is to come into the world : probably Elijah cf. Mal 3:1, 23.
* [6:16–21] The fifth sign is a nature miracle, portraying Jesus sharing Yahweh’s power. Cf. the parallel stories following the multiplication of the loaves in Mk 6:45–52 and Mt 14:22–33.
* [6:19] Walking on the sea : although the Greek (cf. Jn 6:16) could mean “on the seashore” or “by the sea” (cf. Jn 21:1), the parallels, especially Mt 14:25, make clear that Jesus walked upon the water. John may allude to Jb 9:8: God “treads upon the crests of the sea.”
* [6:20] It is I : literally, “I am.” See also notes on Jn 4:26 and Mk 6:50.
* [6:22–71] Discourse on the bread of life replacement of the manna. Jn 6:22–34 serve as an introduction, Jn 6:35–59 constitute the discourse proper, Jn 6:60–71 portray the reaction of the disciples and Peter’s confession.
* [6:23] Possibly a later interpolation, to explain how the crowd got to Capernaum.
* [6:27] The food that endures for eternal life : cf. Jn 4:14, on water “springing up to eternal life.”
* [6:31] Bread from heaven : cf. Ex 16:4, 15, 32–34 and the notes there Ps 78:24. The manna, thought to have been hidden by Jeremiah (2 Mc 2:5–8), was expected to reappear miraculously at Passover, in the last days.
* [6:35–59] Up to Jn 6:50 “bread of life” is a figure for God’s revelation in Jesus in Jn 6:51–58, the eucharistic theme comes to the fore. There may thus be a break between Jn 6:50–51.
* [6:43] Murmuring : the word may reflect the Greek of Ex 16:2, 7–8.
* [6:54–58] Eats : the verb used in these verses is not the classical Greek verb used of human eating, but that of animal eating: “munch,” “gnaw.” This may be part of John’s emphasis on the reality of the flesh and blood of Jesus (cf. Jn 6:55), but the same verb eventually became the ordinary verb in Greek meaning “eat.”
* [6:60–71] These verses refer more to themes of Jn 6:35–50 than to those of Jn 6:51–58 and seem to be addressed to members of the Johannine community who found it difficult to accept the high christology reflected in the bread of life discourse.
* [6:62] This unfinished conditional sentence is obscure. Probably there is a reference to Jn 6:49–51. Jesus claims to be the bread that comes down from heaven (Jn 6:50) this claim provokes incredulity (Jn 6:60) and so Jesus is pictured as asking what his disciples will say when he goes up to heaven.
* [6:63] Spirit,flesh : probably not a reference to the eucharistic body of Jesus but to the supernatural and the natural, as in Jn 3:6. Spirit and life : all Jesus said about the bread of life is the revelation of the Spirit.
6 In those days when the number of disciples was increasing, (A) the Hellenistic Jews [a] (B) among them complained against the Hebraic Jews because their widows (C) were being overlooked in the daily distribution of food. (D) 2 So the Twelve gathered all the disciples (E) together and said, “It would not be right for us to neglect the ministry of the word of God (F) in order to wait on tables. 3 Brothers and sisters, (G) choose seven men from among you who are known to be full of the Spirit (H) and wisdom. We will turn this responsibility over to them (I) 4 and will give our attention to prayer (J) and the ministry of the word.”
5 This proposal pleased the whole group. They chose Stephen, (K) a man full of faith and of the Holy Spirit (L) also Philip, (M) Procorus, Nicanor, Timon, Parmenas, and Nicolas from Antioch, a convert to Judaism. 6 They presented these men to the apostles, who prayed (N) and laid their hands on them. (O)
7 So the word of God spread. (P) The number of disciples in Jerusalem increased rapidly, (Q) and a large number of priests became obedient to the faith.
8 Now Stephen, a man full of God’s grace and power, performed great wonders and signs (R) among the people. 9 Opposition arose, however, from members of the Synagogue of the Freedmen (as it was called)—Jews of Cyrene (S) and Alexandria as well as the provinces of Cilicia (T) and Asia (U) —who began to argue with Stephen. 10 But they could not stand up against the wisdom the Spirit gave him as he spoke. (V)
11 Then they secretly (W) persuaded some men to say, “We have heard Stephen speak blasphemous words against Moses and against God.” (X)
12 So they stirred up the people and the elders and the teachers of the law. They seized Stephen and brought him before the Sanhedrin. (Y) 13 They produced false witnesses, (Z) who testified, “This fellow never stops speaking against this holy place (AA) and against the law. 14 For we have heard him say that this Jesus of Nazareth will destroy this place (AB) and change the customs Moses handed down to us.” (AC)
15 All who were sitting in the Sanhedrin (AD) looked intently at Stephen, and they saw that his face was like the face of an angel.
6 Some time after this, Jesus crossed to the far shore of the Sea of Galilee (that is, the Sea of Tiberias), 2 and a great crowd of people followed him because they saw the signs (B) he had performed by healing the sick. 3 Then Jesus went up on a mountainside (C) and sat down with his disciples. 4 The Jewish Passover Festival (D) was near.
5 When Jesus looked up and saw a great crowd coming toward him, he said to Philip, (E) “Where shall we buy bread for these people to eat?” 6 He asked this only to test him, for he already had in mind what he was going to do.
7 Philip answered him, “It would take more than half a year’s wages [a] to buy enough bread for each one to have a bite!”
8 Another of his disciples, Andrew, Simon Peter’s brother, (F) spoke up, 9 “Here is a boy with five small barley loaves and two small fish, but how far will they go among so many?” (G)
10 Jesus said, “Have the people sit down.” There was plenty of grass in that place, and they sat down (about five thousand men were there). 11 Jesus then took the loaves, gave thanks, (H) and distributed to those who were seated as much as they wanted. He did the same with the fish.
12 When they had all had enough to eat, he said to his disciples, “Gather the pieces that are left over. Let nothing be wasted.” 13 So they gathered them and filled twelve baskets with the pieces of the five barley loaves left over by those who had eaten.
14 After the people saw the sign (I) Jesus performed, they began to say, “Surely this is the Prophet who is to come into the world.” (J) 15 Jesus, knowing that they intended to come and make him king (K) by force, withdrew again to a mountain by himself. (L)
Jesus Walks on the Water (M)
16 When evening came, his disciples went down to the lake, 17 where they got into a boat and set off across the lake for Capernaum. By now it was dark, and Jesus had not yet joined them. 18 A strong wind was blowing and the waters grew rough. 19 When they had rowed about three or four miles, [b] they saw Jesus approaching the boat, walking on the water (N) and they were frightened. 20 But he said to them, “It is I don’t be afraid.” (O) 21 Then they were willing to take him into the boat, and immediately the boat reached the shore where they were heading.
22 The next day the crowd that had stayed on the opposite shore of the lake (P) realized that only one boat had been there, and that Jesus had not entered it with his disciples, but that they had gone away alone. (Q) 23 Then some boats from Tiberias (R) landed near the place where the people had eaten the bread after the Lord had given thanks. (S) 24 Once the crowd realized that neither Jesus nor his disciples were there, they got into the boats and went to Capernaum in search of Jesus.
Jesus the Bread of Life
25 When they found him on the other side of the lake, they asked him, “Rabbi, (T) when did you get here?”
26 Jesus answered, “Very truly I tell you, you are looking for me, (U) not because you saw the signs (V) I performed but because you ate the loaves and had your fill. 27 Do not work for food that spoils, but for food that endures (W) to eternal life, (X) which the Son of Man (Y) will give you. For on him God the Father has placed his seal (Z) of approval.”
28 Then they asked him, “What must we do to do the works God requires?”
29 Jesus answered, “The work of God is this: to believe (AA) in the one he has sent.” (AB)
30 So they asked him, “What sign (AC) then will you give that we may see it and believe you? (AD) What will you do? 31 Our ancestors ate the manna (AE) in the wilderness as it is written: ‘He gave them bread from heaven to eat.’ [c] ” (AF)
32 Jesus said to them, “Very truly I tell you, it is not Moses who has given you the bread from heaven, but it is my Father who gives you the true bread from heaven. 33 For the bread of God is the bread that comes down from heaven (AG) and gives life to the world.”
34 “Sir,” they said, “always give us this bread.” (AH)
35 Then Jesus declared, “I am (AI) the bread of life. (AJ) Whoever comes to me will never go hungry, and whoever believes (AK) in me will never be thirsty. (AL) 36 But as I told you, you have seen me and still you do not believe. 37 All those the Father gives me (AM) will come to me, and whoever comes to me I will never drive away. 38 For I have come down from heaven (AN) not to do my will but to do the will (AO) of him who sent me. (AP) 39 And this is the will of him who sent me, that I shall lose none of all those he has given me, (AQ) but raise them up at the last day. (AR) 40 For my Father’s will is that everyone who looks to the Son (AS) and believes in him shall have eternal life, (AT) and I will raise them up at the last day.”
41 At this the Jews there began to grumble about him because he said, “I am the bread that came down from heaven.” 42 They said, “Is this not Jesus, the son of Joseph, (AU) whose father and mother we know? (AV) How can he now say, ‘I came down from heaven’ ?” (AW)
43 “Stop grumbling among yourselves,” Jesus answered. 44 “No one can come to me unless the Father who sent me draws them, (AX) and I will raise them up at the last day. 45 It is written in the Prophets: ‘They will all be taught by God.’ [d] (AY) Everyone who has heard the Father and learned from him comes to me. 46 No one has seen the Father except the one who is from God (AZ) only he has seen the Father. 47 Very truly I tell you, the one who believes has eternal life. (BA) 48 I am the bread of life. (BB) 49 Your ancestors ate the manna in the wilderness, yet they died. (BC) 50 But here is the bread that comes down from heaven, (BD) which anyone may eat and not die. 51 I am the living bread (BE) that came down from heaven. (BF) Whoever eats this bread will live forever. This bread is my flesh, which I will give for the life of the world.” (BG)
52 Then the Jews (BH) began to argue sharply among themselves, (BI) “How can this man give us his flesh to eat?”
53 Jesus said to them, “Very truly I tell you, unless you eat the flesh (BJ) of the Son of Man (BK) and drink his blood, (BL) you have no life in you. 54 Whoever eats my flesh and drinks my blood has eternal life, and I will raise them up at the last day. (BM) 55 For my flesh is real food and my blood is real drink. 56 Whoever eats my flesh and drinks my blood remains in me, and I in them. (BN) 57 Just as the living Father sent me (BO) and I live because of the Father, so the one who feeds on me will live because of me. 58 This is the bread that came down from heaven. Your ancestors ate manna and died, but whoever feeds on this bread will live forever.” (BP) 59 He said this while teaching in the synagogue in Capernaum.
Many Disciples Desert Jesus
60 On hearing it, many of his disciples (BQ) said, “This is a hard teaching. Who can accept it?” (BR)
61 Aware that his disciples were grumbling about this, Jesus said to them, “Does this offend you? (BS) 62 Then what if you see the Son of Man (BT) ascend to where he was before! (BU) 63 The Spirit gives life (BV) the flesh counts for nothing. The words I have spoken to you—they are full of the Spirit [e] and life. 64 Yet there are some of you who do not believe.” For Jesus had known (BW) from the beginning which of them did not believe and who would betray him. (BX) 65 He went on to say, “This is why I told you that no one can come to me unless the Father has enabled them.” (BY)
66 From this time many of his disciples (BZ) turned back and no longer followed him.
67 “You do not want to leave too, do you?” Jesus asked the Twelve. (CA)
68 Simon Peter answered him, (CB) “Lord, to whom shall we go? You have the words of eternal life. (CC) 69 We have come to believe and to know that you are the Holy One of God.” (CD)
70 Then Jesus replied, “Have I not chosen you, (CE) the Twelve? Yet one of you is a devil!” (CF) 71 (He meant Judas, the son of Simon Iscariot, (CG) who, though one of the Twelve, was later to betray him.) (CH)
The Way to Section H
Once the Blugu and Grashtrikes are dealt with, circle around to the left and across the platform to G-07, then head down the stairs to reach another platform, which leads to the large pipe running below the fans.
Destroy the Shinra boxes, then follow Tifa up the ladder and across the pipe. The last fan has a red Summon Materia behind it, but we’ll work our way to that shortly.
Climb the ladder down to the catwalk below the pipe, then continue on and a short cutscene will trigger with Cloud attempting to activate the cargo platform.
Chapter 6 (band)
Chapter 6 is a professional, all-male, a cappella, vocal ensemble which predominantly tours the United States.  Composed of six vocalists and one arranger,  Chapter 6 is the only vocal ensemble to win both the International Championship of Collegiate A Cappella (2001)  and The National Harmony Sweepstakes (2004).  Chapter 6 was featured on American Idol Season 7 in conjunction with bandmate Luke Menard's “Top 16” run. 
Having received numerous A cappella Community Awards, including “Favorite Jazz Group,”  Chapter 6 emerged from the collegiate entertainment industry, where The Association for the Promotion of Collegiate Activities’ audiences named the band "Entertainer of the Year" (2005), at the same time the band broke the all-time booking record for the National Association of Campus Activities.  Prior to landing an agent, Chapter 6 made its start as the premiere a cappella ensemble at Millikin University in Decatur, Illinois before winning its first competition in 2000.  
Since 2004, Chapter 6 has performed in theatrical pops programs with a variety of major metropolitan symphony orchestras in association with the Symphonic Pops Consortium and Maestro Jack Everly.  
Their self-produced albums include two collegiate recordings and three professional recordings: “A cappella 101” (1999), “Chapter 6: Live” (2001), “ChristmasTime” (2002), “Swing Shift” (2004) and “With the Windows Down” (2008).   Their "Wizard of Oz Medley” earned them a Contemporary A Cappella Recording Award (2005). 
Fallen Order Fortress Inquisitorius Walkthrough
You begin this segment in the water, so begin swimming forward and eventually the fortress will come into view. Head to the small building to find a way inside, and swim to the surface.
Kill the stormtroopers, then head into the hallway. You'll be blocked in, so sprint forward and take care of the enemies as you go. Try not to hang back too much, as then the troopers with guns can land a lot of hits on you while you're dealing with the melee enemies.
When you get to the dead end, hang a left into the control room. Defeat the enemies there, and you'll need to reconnect the power so you can open the door.
To do so, you need to Pull the plug towards you, as the wire isn't long enough to make it to the terminal. Do so, and then interact with the control panel.
Head back out and through the door. You'll see a wall that was weakened by Cere's explosions, so Push at it and the area will fill with water.
Swim through the opened area and keep going forward until you eventually resurface. Use the Meditation Point, then keep moving forward.
Take care of the next set of troopers (you'll need to head up the stairs to the right to reach the Machine Gun Troopers), and then slice the door to reach the Dojo.
You'll face a total of five waves of enemies here, so make sure to be prepared and try and ration your Stims. The first wave will be the two Purge Troopers you saw training. The next three waves will be a mix of Stormtroopers with an occasional Security Droid or Purge Trooper. The final wave is another two Purge Troopers.
Once the gauntlet is completed, a Meditation Point will appear.
Slice through the door to enter the Prison Block. Take care of the stormtroopers along the upper area first, before facing the Purge Trooper. Otherwise, you'll take a lot of damage dealing with their potshots.
Once everyone is defeated, Cere will ask you to open the door with the nearby console. Do so, which Cere kick some Empire butt, and continue to move forward.
Head across the ominous bridge, and you'll find a Meditation Point right outside the torture chamber.
When you've rested up and made sure you're ready, head inside. You'll find Trilla there, with the holocron. She is not ready to give it up, so it's time for one last showdown with the Inquisitor.
Tips for Defeating Trilla
Trilla is the final boss of Fallen Order, and she is no pushover. You CAN Push her over if you want, but it (and most Force moves) are only effective for a second or two. Instead, you're going to have to rely on your lightsaber abilities and know precisely when to dodge and when to guard to survive this fight.
Generally, Trilla will have her guard up and she'll leave little room for you to get a hit in. You'll need to parry her moves when she's attacking and slowly whittle down her guard. However, unlike Malicos, Trilla's guard bar will restore at a somewhat normal rate, so you'll need to play on the aggressive side to break her guard.
Halfway through the fight, you'll be treated to a cutscene, and Trilla will become much more dangerous. She'll have more red moves you can't guard against, so make sure you're prepared to dodge her for this half.
One unblockable move at close range will stun you and allow Trilla to do a bunch of damage while you're defenseless. Keep away from her at all costs if you she her getting ready to use the Force. The other new attack will have Trilla dropping a flashbomb to blind you, then jumping up and slamming down, causing a hard to dodge tremor. Flip over it to avoid damage.
Between this and Trilla becoming more aggressive with her combos, the Inquisitor will be hard to take down, but eventually you'll win the fight.
Watch the cutscenes, and eventually the man himself Darth Vader will show up to seal your fate. When you have control again, try to swipe at the man, even though it's futile. Cal will realize this is a bad idea, too, and you'll begin a mad dash to escape Fortress Inquisitorius.
Escape the Fortress
Run through the area that brought you to the torture chamber, making sure to Wall Run and use the Force when needed to counteract Vader's Force mangling the place.
Eventually you'll get back to the lift you saw earlier, and Cal will try to activate it. Vader will attempt to stop you, but you'll end up activating it in time and getting away. for a little bit, at least.
Head down the hallway once the lift stops and you'll run into Vader again. There's no fight to prepare for, and this is the ending--I don't want to spoil the conclusion for you!
Congratulations, you have completed Jedi: Fallen Order! If you are hoping to go back and find more secrets and other knick-knacks, check out our Collectibles hub!
John - Chapter 6
2 and a large crowd followed him, impressed by the signs he had done in curing the sick.
3 Jesus climbed the hillside and sat down there with his disciples.
5 Looking up, Jesus saw the crowds approaching and said to Philip, 'Where can we buy some bread for these people to eat?'
6 He said this only to put Philip to the test he himself knew exactly what he was going to do.
7 Philip answered, 'Two hundred denarii would not buy enough to give them a little piece each.'
8 One of his disciples, Andrew, Simon Peter's brother, said,
9 'Here is a small boy with five barley loaves and two fish but what is that among so many?'
10 Jesus said to them, 'Make the people sit down.' There was plenty of grass there, and as many as five thousand men sat down.
11 Then Jesus took the loaves, gave thanks, and distributed them to those who were sitting there he then did the same with the fish, distributing as much as they wanted.
12 When they had eaten enough he said to the disciples, 'Pick up the pieces left over, so that nothing is wasted.'
13 So they picked them up and filled twelve large baskets with scraps left over from the meal of five barley loaves.
14 Seeing the sign that he had done, the people said, 'This is indeed the prophet who is to come into the world.'
15 Jesus, as he realised they were about to come and take him by force and make him king, fled back to the hills alone.
16 That evening the disciples went down to the shore of the sea
17 and got into a boat to make for Capernaum on the other side of the sea. It was getting dark by now and Jesus had still not rejoined them.
18 The wind was strong, and the sea was getting rough.
19 They had rowed three or four miles when they saw Jesus walking on the sea and coming towards the boat. They were afraid,
20 but he said, 'It's me. Don't be afraid.'
21 They were ready to take him into the boat, and immediately it reached the shore at the place they were making for.
22 Next day, the crowd that had stayed on the other side saw that only one boat had been there, and that Jesus had not got into the boat with his disciples, but that the disciples had set off by themselves.
23 Other boats, however, had put in from Tiberias, near the place where the bread had been eaten.
24 When the people saw that neither Jesus nor his disciples were there, they got into those boats and crossed to Capernaum to look for Jesus.
25 When they found him on the other side, they said to him, 'Rabbi, when did you come here?'
26 Jesus answered: In all truth I tell you, you are looking for me not because you have seen the signs but because you had all the bread you wanted to eat.
27 Do not work for food that goes bad, but work for food that endures for eternal life, which the Son of man will give you, for on him the Father, God himself, has set his seal.
28 Then they said to him, 'What must we do if we are to carry out God's work?'
29 Jesus gave them this answer, 'This is carrying out God's work: you must believe in the one he has sent.'
30 So they said, 'What sign will you yourself do, the sight of which will make us believe in you? What work will you do?
31 Our fathers ate manna in the desert as scripture says: He gave them bread from heaven to eat.'
32 Jesus answered them: In all truth I tell you, it was not Moses who gave you the bread from heaven, it is my Father who gives you the bread from heaven, the true bread
33 for the bread of God is the bread which comes down from heaven and gives life to the world.
34 'Sir,' they said, 'give us that bread always.'
35 Jesus answered them: I am the bread of life. No one who comes to me will ever hunger no one who believes in me will ever thirst.
36 But, as I have told you, you can see me and still you do not believe.
37 Everyone whom the Father gives me will come to me I will certainly not reject anyone who comes to me,
38 because I have come from heaven, not to do my own will, but to do the will of him who sent me.
39 Now the will of him who sent me is that I should lose nothing of all that he has given to me, but that I should raise it up on the last day.
40 It is my Father's will that whoever sees the Son and believes in him should have eternal life, and that I should raise that person up on the last day.
41 Meanwhile the Jews were complaining to each other about him, because he had said, 'I am the bread that has come down from heaven.'
42 They were saying, 'Surely this is Jesus son of Joseph, whose father and mother we know. How can he now say, "I have come down from heaven?" '
43 Jesus said in reply to them, 'Stop complaining to each other.
44 'No one can come to me unless drawn by the Father who sent me, and I will raise that person up on the last day.
45 It is written in the prophets: They will all be taught by God everyone who has listened to the Father, and learnt from him, comes to me.
46 Not that anybody has seen the Father, except him who has his being from God: he has seen the Father.
47 In all truth I tell you, everyone who believes has eternal life.
48 I am the bread of life.
49 Your fathers ate manna in the desert and they are dead
50 but this is the bread which comes down from heaven, so that a person may eat it and not die.
51 I am the living bread which has come down from heaven. Anyone who eats this bread will live for ever and the bread that I shall give is my flesh, for the life of the world.'
52 Then the Jews started arguing among themselves, 'How can this man give us his flesh to eat?'
53 Jesus replied to them: In all truth I tell you, if you do not eat the flesh of the Son of man and drink his blood, you have no life in you.
54 Anyone who does eat my flesh and drink my blood has eternal life, and I shall raise that person up on the last day.
55 For my flesh is real food and my blood is real drink.
56 Whoever eats my flesh and drinks my blood lives in me and I live in that person.
57 As the living Father sent me and I draw life from the Father, so whoever eats me will also draw life from me.
58 This is the bread which has come down from heaven it is not like the bread our ancestors ate: they are dead, but anyone who eats this bread will live for ever.
59 This is what he taught at Capernaum in the synagogue.
60 After hearing it, many of his followers said, 'This is intolerable language. How could anyone accept it?'
61 Jesus was aware that his followers were complaining about it and said, 'Does this disturb you?
62 What if you should see the Son of man ascend to where he was before?
63 'It is the spirit that gives life, the flesh has nothing to offer. The words I have spoken to you are spirit and they are life.
64 'But there are some of you who do not believe.' For Jesus knew from the outset who did not believe and who was to betray him.
65 He went on, 'This is why I told you that no one could come to me except by the gift of the Father.'
66 After this, many of his disciples went away and accompanied him no more.
67 Then Jesus said to the Twelve, 'What about you, do you want to go away too?'
68 Simon Peter answered, 'Lord, to whom shall we go? You have the message of eternal life,
69 and we believe we have come to know that you are the Holy One of God.'
70 Jesus replied to them, 'Did I not choose the Twelve of you? Yet one of you is a devil.'
71 He meant Judas son of Simon Iscariot, since this was the man, one of the Twelve, who was to betray him.
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Your first goal here is to head to the Story Chalet. Connect to your section of the map and go there. After you enter and meet Shianan, your next goal is to find the Volcano Wing of the Story Chalet.
Read the book “Horror at the Story Chalet” (found in the Typewriter Room), and you’ll learn about a room with no floor signs, which had rooms above and below it that also had no floor signs.
To solve this puzzle, you need to place the Entrance away from the other rooms, and place the other three rooms so that they connect coherently (i.e. you can access one room above and below the Typewriter Room). Check the screenshot below for reference.
Once you get it right, two new rooms will appear, one to each side of the Typewriter Room. One of these is the Volcano Room so head there (although feel free to explore the books in the other room too!).
Shianan will inform you of the way to get to the volcano. Once you’re ready, connect the Entrance room and head out of the Story Chalet.
Head north from the Story Chalet to find a tunnel. Head in.
On the other side, go north again and talk to the Messenger here. Head on deeper into the forest and over to the Mother Tree. On this large piece, find the tree with the hole in it, where one of the Messengers awaits with his bird. Talk to him and he’ll inform you to go to the Northeast of the Mother Tree.
Do as he says: run into the deep forest to the Northeast of the Mother Tree and you’ll find a piece of the map hidden there. Grab it when you see it.
Connect the new map piece and go there to meet Chirb again. Talk to him to get a clue for how to reach the volcano.
Bring up the map after talking to him and look for a tree with a hole in it that happens to ‘flash’ with squiggly lines every other second. Go to this piece.
Examine the back of the tree (don’t try to enter it, it won’t work just yet). You’ll need to find someone very strong to move the heavy branches.
Open up your map and note where the campfire piece is, then go there. (Remember to connect it if you need to). Here, you’ll find a familiar bear. Talk to him and you’ll return to the tree and head inside.
Here, arrange the piece with the brown hole to your current piece (if needed – for me, it was already connected). Head into the hole and you’ll find yourself in the depths.
Connect the map pieces here so that you can access the piece with the lit torch. Pick up the torch and use it to light every single unlit torch in the four tunnel pieces. There are nine in all, plus the torch you’re holding, which must be returned to the scone you found it in.
Bring up the map after you’re done and confirm you have ten lit torches. Now return to the piece of the map that has just one torch on it, and examine the stone carving next to the torch.
The instruction is to connect the pieces in the order 1, 2, 3, 4, 5. As you only have four pieces, you can only do the first four and wait for the fifth to appear.
So place the pieces based on the number of torches they have on them. Have a look at the map below for reference.
If you get it right, a fifth map piece will appear with five torches and a hole. Head into the hole to go to the next chapter of Carto.